Pashtunistan or Pakhtunistan (Pashto: پښتونستان), meaning the "land of Pashtuns" or "land of Pakhtuns",[1] is a modern term used for the historical region inhabited by the native Pashtun (Pakhtun people) since at least the 1st millennium BC.[2][3][4][5] Possibly since at least the 3rd century AD and onward, the region was mostly recognized as Afghanistan[6][7] and by the people in the Indian subcontinent as Pathanistan.[8]
Pashtunistan was politically divided in 1893 by the Durand Line, a disputed and poorly-marked border between Afghanistan and British India.[9] Since the late 1940s with the dissolution of British India and creation of Pakistan, Pashtun nationalists proposed Pashtunistan as a future sovereign state for the local Pashtun inhabitanits of the area.
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[edit] Origin of term
The name used for the region during the middle ages until the 20th century has always been Afghanistan,[6] which has been mentioned by the 6th century Indian astrologer Varaha or Mihira, 7th century Chinese pilgrim Hiven Tsiang, 14th century Moroccan scholar Ibn Batutta, Mughal Emperor Babur, 16th century historian Firishta and many others.
The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows![7]—Ferishta, 1560-1620
The name Pakhtunistan Pashto: پښتونستان (Naskh)), or in the soft Pashto dialect, Pashtunistan, is believed by some to have evolved originally from the Indian word "Pathanistan" (Hindustani: پٹھانستان (Nastaleeq)).[10][11] The very concept of Pashtunistan was taken from the old word "Pakhtunkhwa."[10] Like other Hindustani language terms, "Pathanistan" entered the Pashto lexicon.[12] The British Indian leaders and even the Khudai Khidmatgars started using the word "Pathanistan" to refer to the region, and later on the word "Pashtunistan" became more popular.[10]
[edit] The native people
The native or indigenous people of Pashtunistan are the Pashtuns (also known as Pakhtuns, ethnic Afghans or Pathans). They are the largest ethnic group in Afghanistan and the second largest in Pakistan. The Pashtuns are concentrated mainly in the south and east of Afghanistan but also exist in northern and western parts of the country as a minority group. In Pakistan they are concentrated in the west and northwest, inhabiting mainly Khyber Pakhtunkhwa (former North-West Frontier Province (NWFP)), the Federally Administered Tribal Areas (FATA), as well as parts of Balochistan, Gilgit-Baltistan, Kashmir and Mianwali and Attock districts of Punjab. They are also found in large numbers in the Pakistani city of Karachi, and with sizable numbers in Rawalpindi-Islamabad, Lahore, Sialkot, and Hyderabad. The main language spoken in the delineated Pashtunistan region is Pashto,[13] followed by others such as Balochi, Hindko, and Urdu.
Pashtuns practice Pashtunwali, the indigenous culture of the Pashtuns, and this pre-Islamic identity remains significant for many Pashtuns and is one of the factors that have kept the Pashtunistan issue alive. Although the Pashtuns are politically separated by the Durand Line between Pakistan and Afghanistan, many Pashtun tribes from the FATA area and the adjacent regions of Afghanistan, tend to ignore the border and cross back and forth with relative ease to attend weddings, family functions and take part in the joint tribal councils known as jirgas.[14]
Depending on the source, the ethnic Pashtuns constitute 42-60% of the population of Afghanistan.[15][16][17][18][19][20] In neighboring Pakistan they constitute 15.42 percent of the 170 million population.[21] In the Khyber Pakhtunkhwa Province of Pakistan, Pashto speakers constitute above 73 percent of the population as of 1998.[22]
[edit] History
Since the 2nd millennium BC, the region now inhabited by the native Pashtun people have been influenced by early Aryan tribes, the Medes, Achaemenids, Greeks, Mauryas, Kushans, Hephthalites, Sassanids, Arab Muslims, Turks, and others. In recent age, people of the Western world have nominally explored the area.[23][24][25][26]
Arab Muslims arrived in the 7th century and began introducing Islam to the native Pashtun people, some of the Arabs settled in the Sulaiman Mountains and slowly became Pashtunized over time. The Pashtunistan area later fell to the Turkish Ghaznavids whose main capital was at Ghazni, with Lahor serving as the second power house. The Ghaznavid Empire was then taken over by the Ghorids from today's Ghor, Afghanistan. The army of Ghengis Khan arrived in the 13th century and began destroying cities in the nearby regions, mostly Persian cities in the north. In the 14th and 15th century, the Timurid dynasty were in control of the nearby cities and towns, until Babur captured Kabul in 1504.
[edit] Delhi Sultanate and the last Afghan Empire
During the Delhi Sultanate era, the region was ruled by Turkic-Afghan dynasties from Delhi, India. An early Pashtun nationalist was the "warrior-poet" Khushal Khan Khattak, who was imprisoned by the Mughal emperor Aurangzeb for trying to incite the Pashtuns to rebel against the rule of the Mughals. However, despite sharing a common language and believing in a common ancestry, the Pashtuns first achieved unity in the 18th century. Pashtunistan was ruled by the Mughal Empire during the early 18th century when Afghan led by Mirwais Hotak successfully revoluted against the Persian Safavids in the city of Kandahar. This uprising and taken over of the Persian throne by the powerful Hotaki dynasty of Afghanistan united all the tribes of Pashtunistan. By 1738 the Mughal Empire has been defeated by forces of a new Turkmen ruler from Greater Khorasan, Nader Shah. Besides Persian and Turkmen forces, Nader was accompanied by the young Ahmad Shah Durrani and 4,000 well trained Pashtun troops from Afghanistan. After the death of Nader Shah in 1747, Ahmad Shah Durrani created his own large and powerful Durrani Empire, which included Pashtunistan among many other places. The famous couplet by Ahmad Shah Durrani describes the association the people have with the regional city of Kandahar:
"I forget the throne of Delhi when I recall the mountain peaks of my beautiful Afghanistan."
The last Afghan Empire was established in 1747 and united all the different Pashtun tribes as well as many other ethnic groups. Small part of the Pashtunistan region around Peshawar was invaded by Ranjit Singh and his Sikh army in the early part of the 19th century, but they were defeated by the British Raj, the new powerful empire which reached the Pashtunistan region from the east.
[edit] European influence
Following the decline of the Durrani dynasty and the establishment of the new Barakzai dynasty in Afghanistan, the Pashtun domains began to shrink as they lost control of the Punjab region and the Balochistan region to the British. The Anglo-Afghan wars were fought as part of the overall imperialistic Great Game that was waged between the Russian Empire and the British. Poor and landlocked Afghanistan was able to defend its territory and keep both sides at bay. In 1893, as part of a way for fixing the limit of their respective spheres of influence, the Durand Line Agreement was signed between Afghan "Iron" Amir Abdur Rahman and British Vicroy Mortimer Durand. In 1905, the North-West Frontier Province (today's Khyber Paskhtunkhwa) was created and roughly corresponded to Pashtun majority regions within the British domain. The FATA area was created to further placate the Pashtun tribesmen who never fully accepted British rule and were prone to rebellions, while the city of Peshawar was directly administered as part of a British protectorate state with full integration into the federal rule of law with the establishment of civic amenities and the countruction of railway, road infrastructure as well as educational institutes to bring the region at par with the developed world.
During World War I, the Afghan government was contacted by the Ottoman Turkey and Germany, through the Niedermayer-Hentig Mission, to join the Central Allies on behalf of the Caliph in a Jihad; some revolutionaries and Afghan leaders including a brother of the Amir named Nasrullah Khan were in favour of the delegation and wanted the Amir to declare Jihad.
Kazim Bey carried a firman from the Khalifa in Persian. It was addressed to "the residents of Pathanistan." It said that when the British were defeated, "His Majesty the Khalifa, in agreement with allied States, will acquire guarantee for independence of the united state of Pathanistan and will provide every kind of assistance to it. Thereafter, I will not allow any interference in the country of Pathanistan." (Ahmad Chagharzai; 1989; PP: 138-139). However the efforts failed and the Afghan Amir Habibullah Khan maintained Afghanistan's neutrality throughout World War I (for more information see [27]).
Similarly, during the 1942 Cripps mission, and 1946 Cabinet Mission to India, the Afghan government made repeated attempts to ensure that any debate about the independence of India must include Afghanistan's role in the future of the NWFP. The British government wavered between reassuring the Afghan to the rejection of their role and insistence that NWFP was an integral part of British India.[28]
The Khudai Khidmatgar were a non-violent group, and Ghaffar Khan claimed to have been inspired by Mahatma Gandhi. While the Red Shirts were willing to work with the Indian National Congress from a political point of view, the Pashtuns as a people desired independence from India. When the decision for independence was announced, it included the condition of a referendum being held in the North West Frontier Province because it was ruled by the Khudai Khidmatgar-backed Congress government of Dr. Khan Sahib. The inhabitants of the province were given two choices: the choice to join either Pakistan or India. On 21 June 1947, Khudai Khidmatgar leaders met under the presidency of Amir Mohammad Khan at Bannu and believed that a referendum was inevitable and that the participants would declare that Pakhtuns did not accept India or Pakistan and announced a boycott of the referendum. When the vote was completed, the vast majority of the residents of province voted in favour of Pakistan and the region was subsequently incorporated into the new country with full civic amenities and rights.
[edit] Birth of Pakistan in 1947
At first, the Afghanistan became the only government to oppose the entry of Pakistan into the United Nations in 1947, although it was reversed a few months later. On July 26, 1949, when Afghanistan–Pakistan relations were rapidly deteriorating, a loya jirga was held in Afghanistan after a military aircraft from the Pakistan Air Force bombed a village on the Afghan side of the Durand Line. As a result of this violation, the Afghan government declared that it recognized "neither the imaginary Durand nor any similar line" and that all previous Durand Line agreements were void.[29] During the 1950s to the late 1960s, Pashtuns were promoted to higher positions within the Pakistani government and military.
An important development in Pakistan during the Ayub period (1958-1969) was the gradual integration into Pakistani society and the military-bureaucratic establishment. It was a period of Pakistan's political history which saw a large number of ethnic Pashtuns holding high positions in the military and the bureaucracy. Ayub himself was a non-Pashto speaking ethnic Pashtun belonging to the Tarin sub-tribe of the Hazara district in the Frontier. The growing participation of Pashtuns in the Pakistani Government resulted in the erosion of the support for the Pashtunistan movement in the Province by the end of the 1960s.[30]—Rizwan Hussain, 2005
Afghanistan and Pashtun nationalists did not exploit Pakistan's vulnerability during the nation's 1965 and 1971 wars with India, and even backed Pakistan against a largely Hindu India. Further, had Pakistan been annexed by India, nationalists would have had to fight against a much bigger country than Pakistan for their independence.[31]
In the 1970s, the roles of Pakistan and Afghanistan reversed, despite the fresh crackdown on Baloch and Pashtun nationalists by the government of Zulfikar Ali Bhutto. The Pakistan government decided to retaliate against the Afghan government's Pashtunistan policy by supporting Islamist opponents of the Afghan government including future Mujahidin leaders Gulbuddin Hekmatyar and Ahmad Shah Massoud.[32] This operation was remarkably successful, and by 1977 the Afghan government of Mohammed Daoud Khan was willing to settle all outstanding issues in exchange for a lifting of the ban on the National Awami Party and a commitment towards provincial autonomy for Pashtuns, which was already guaranteed by Pakistan's Constitution, but stripped by the Bhutto government when the One Unit scheme was introduced.[clarification needed]
The Soviet Invasion of Afghanistan and civil war in Afghanistan sidelined the Pashtunistan issue as both countries were united in their effort to repulse the Soviet presence in Afghanistan.[citation needed] Afghanistan's non-Pashtun population, which may be 55% of the country, are incredibly wary of a Pashtun majority since many blame Pashtuns in general for the excesses of the Taliban regime.[citation needed] Occasionally, the issue of the Durand Line comes into play, but is quickly silenced by the Afghan government.[citation needed]
[edit] The Pashtunistan debate
There are several arguments that are proposed by the governments of Afghanistan and Pakistan regarding the Pashtunistan issue. These arguments sometimes overlap but can be distinctively defined.[33] The British influence in the region of Afghanistan and Pakistan was most prominent during the late 19th century and early portion of the 20th century, when the British sought to reestablish efforts at colonization in the East India Company during Britain's imperial century. This British experiment was known as The Great Game, and was a subversive attempt at establishing Afghanistan as a buffer region between British-India and the Tsardom of Russia. By seeking to accord certain terrain international legitimacy based upon British failures to assert control over the fiercely independent Pashtun people and tribes in the region, the establishment of a border that would separate British interests from tribal interests was extremely important to British foreign policy.
The British demarcation established as a result by the Durand Line was a deliberate strategy designed to divide the Pashtun territory along the border region of Afghanistan and Pakistan. The overall effect of the division was to alienate the Pashtun tribes from their neighbors as part of the British divide and conquer strategy, or Divide and rule. This strategy had the ultimate effect of fostering anti-colonialist sentiment in the tribal regions, and Pashtuns as a result became motivated by their deep desire for independence and freedom from British rule.[34] However, such claims made by Afghanistan are rejected by Pakistani Pashtuns. There are currently 28 million Pashtuns living a prosperous life in Pakistan more than that of 12 millions of Afghanistan. Karachi is largest city by Pashtun population, even more than Kabul itself. Such Claims of Pashtunistan are regarded as propaganda of Afghanistan by local Pashtuns Population.
Afghanistan makes its claim on the Pashtun areas on the ground that it served as the Pashtun seat of power since 1709 with the rise of the Hotaki dynasty followed by the establishement of the Durrani Afghan Empire. According to historic sources Afghan tribes did not appear in Peshawar valley until after 800 AD, when the Islamic conquest of this area took place.[35]
Agreements cited by the Afghan government as proof of their claim over the Pashtun tribes include Article 11 of the Anglo–Afghan Treaty of 1921, which states: "The two contracting parties, being mutually satisfied themselves each regarding the goodwill of the other and especially regarding their benevolent intentions towards the tribes residing close to their respective boundaries, hereby undertake to inform each other of any future military operations which may appear necessary for the maintenance of order among the frontier tribes residing within their respective spheres before the commencement of such operations."[36] A supplementary letter to the Anglo-Afghan Treaty of 1921 reads: "As the conditions of the Frontier tribes of the two governments are of interest to the Government of Afghanistan. I inform you that the British government entertains feelings of goodwill towards all the Frontier tribes and has every intention of treating them generously, provided they abstain from outrages against the people of India."[36]
[edit] Khyber Pakhtunkhwa
Prominent 20th century proponents of the Pashtunistan cause have included the late Khan Abdul Wali Khan and Khan Abdul Ghaffar Khan. Ghaffar Khan stated in the Pakistan Constituent Assembly in 1948 that he simply wanted "the renaming of his province as Pakhtunistan. Like Sindh, Punjab, etc." Another name mentioned is Afghania where the initial "A" in Choudhary Rahmat Ali Khan's theory stated in the "Now or Never" pamphlet stands for the second letter in "Pakistan". However this name has failed to capture political support in the province.
There was support, however, to rename NWFP as Pakhtunkhwa (which translates as "Pashtun quarter"). Nasim Wali Khan (the wife of Khan Abdul Wali Khan) declared in an interview: "I want an identity.. I want the name to change so that Pathans may be identified on the map of Pakistan... [Pakhtunkhwa was] the 3,000 year old name of this area: the name used by Ahmed Shah Abdali who said he forgot everything including the throne of Delhi but not Pakhtunkhwa".
On 31 March 2010, Pakistan's Constitutional Reform Committee agreed that the province be renamed Khyber-Pakhtunkhwa.[37][38]
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